In 2013, in a comprehensive review[6] covering 96% of the literature on Mother Teresa, a group of Université de Montréal
academics reinforced the foregoing criticism, detailing, among other
issues, the missionary's practice of "caring for the sick by glorifying
their suffering instead of relieving it, … her questionable political
contacts, her suspicious management of the enormous sums of money she
received, and her overly dogmatic views regarding, in particular,
abortion, contraception, and divorce". Questioning the Vatican's
motivations for ignoring the mass of criticism, the study concluded that
Mother Teresa's "hallowed image—which does not stand up to analysis of
the facts—was constructed, and that her beatification was orchestrated
by an effective media relations campaign" engineered by the Catholic
convert and anti-abortion BBC journalist Malcolm Muggeridge.
She was sometimes accused by Hindus in her adopted country of trying to convert the poor to Catholicism by "stealth".[22] Christopher Hitchens described Mother Teresa's organisation as a cult
that promoted suffering and did not help those in need. He said that
Mother Teresa's own words on poverty proved that her intention was not
to help people, quoting her words at a 1981 press conference in which
she was asked: "Do you teach the poor to endure their lot?" She replied:
"I think it is very beautiful for the poor to accept their lot, to
share it with the passion of Christ. I think the world is being much
helped by the suffering of the poor people."
"I like turtles" is just shorter.